- Vrajavasis have spontaneous anuraga (deep attachment) to Krsna.
- To achieve the mood of vrajavasis one must practice raganuga-bhakti under the guidance of a parikara.
- Detailed explanations on: dasya, sakhya and vatsalya bhavas.
- About the senses and the objects of the senses.
- The jiva (tatastha-sakti), cit-sakti, sanvit, sandini, hladini, are the various potencies of the Lord.
- Ragatmika are those eternal servants of Krsna. One should serve under their guidance.
- The sadhaka should not think that he is Mother Yasoda or another parikara as this is impersonalism and destroys Bhakti.
- What is true greed. With sukrti alone one cannot achieve prema-bhava.
- One must listen to harikatha from a pure devotee, the payment is his longing to hear and thus can achieve understanding.
- First sravana and kirtana in perfect form, then it will be possible to do smarana.
- About sadhana-rupena and siddha-rupena.
- About the fire of separation. In the alternation of separation and meeting, the sweetness of love manifests itself.
- Analogy between the whirlpools of the wild ocean and the oceanic feelings of the gopis in the rasa dance: vibhava (alambhana and uddhipana), anubhava, sattvika, vyabhicari, visaya-alambhana, and asraya-alambhana.
- Rasa arises when the forty-nine ingredients unite in the devotee’s staybhava.
- Parties in this world are made by Maha-Maya, fleeting; In the spiritual world, happiness is eternal.
- In the tumultuous ocean of the gopis’ unfathomable feelings, Krsna holds on to the gopis’ necks so as not to fall into the rasa dance.
- All the demigods are perplexed and faint as soon as the rasa dance begins.
- Even Krsna of Dvaraka faints upon seeing His own Tribhanga-lalita form.
India, Translated into English, India 2023
