01/07/23 morning – The Difference Between Vaishnava Vyasa Puja and Sankaracarya Sampradaya Vyasa Puja (English) – Finland | Srila BV Vana Maharaja

  • The mayavadis/advaitavadis do not follow the instructions of Vyasadeva, they just worship their form.
  • Bhaktisiddhanta Sarasvati Prabhupada explained that one should follow the instructions of the guru and then perform guru puja.
    -Vyasadeva has given many proofs of God’s potencies and form. The Mayavadis say that the form of the Lord is temporary, and therefore they commit an offence against the Lord.
  • The form of the Lord is sac-cid-ananda-vigraha, eternal, transcendental, and blissful. There is no difference between His soul and His body; in the material world there is a difference between the soul and the body of baddha-jivas.
  • If you worship the guru but don’t follow his instructions, you become an offender. If you accept the guru, you must follow his instructions.
  • Mayavadis accept Brahma as the absolute truth, but they do not believe in the existence of the soul.
  • Krishna says, “aham brahamasmi – I am Brahma”. Brahma, in Sanskrit, means one who is great and magnifies others – unique and incomparable, Bhagavan.
  • The reason why Shankaracharya established his philosophy.
  • All Vaishnavas respect Shankaracharya because he enabled Vaishnavas to establish the position of bhakti. Bhaktivinoda Thakura has clearly said that Shankaracharya is a direct manifestation of Shivaji.
  • Bhagavan does not have four defects.
  • The jiva will never become Brahma.
  • The incarnations of the Lord are not different from Him.
  • Sri Caitanya Mahaprabhu and the acintya bheda-abheda tatttva siddhanta philosophy (simultaneous difference and non-difference).
  • Siddhanta is an established philosophical conclusion.
  • Parikaras: eternal associates of the Lord – sarva shakti prakash.
  • Krishna is shaktiman tattva and all the associates are shakti tattva. Purna-shakti is Srimati Radhika.
  • Those who go to Vaikuntha belong to Vaikuntha (Srila Bhaktivinoda Thakura).
  • Dvapayana Vedavyasa is jnana shaktiavesha avatara, avatara of the literary potency of the Lord.
  • Srila Gurudeva Narayana Maharaja used to say that Srila Svami Maharaja was the namaavesa avatara of the Lord.
  • The difference between a neophyte devotee and an uttama maha bhagavata (e.g. Narada Rsi).
  • Yudhishthira Maharaja is considered a sadhu and the 5 qualifications of a sadhu.

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