• Yesterday I spoke about the beautiful story of Gopa Kumara and how he never listened to his guru Jayanta’s instructions on how to chant the gopal mantra.
  • Nevertheless, Gopa Kumara chanted the gopal mantra (king of mantras) three times a day, every day.
  • The mantra is confidential, do not show it to anyone, because if you show the mantra it will have no power for you.
  • On Raghunatha Dasa Gosvami’s grief at being separated from Mahaprabhu and other Gaudiya Vaisnavas.
  • On Gopa Kumara’s grief at being separated from his guru Jayanta.
  • The story of Citraketu Maharaja and Angira Rsi.
  • We see the holy dhamas, but we don’t see the lilas.
  • Gopa Kumara goes to Prayag, in the month of Magh (January/February), to the place where the three rivers (Triveni) meet (Ganges, Yamuna and Sarasvati).
  • If you spend the whole month of Magh in Triveni, you will go to Satya-loka (Brahma’s planet) after leaving the body.
  • If you wear kanti-mala and bathe in Ganga and Yamuna, you will go to Goloka Vrndavana after leaving your body.
  • When you use kanthi, you have to stop eating meat, fish, eggs, onions, garlic, black tea, otherwise you will not get the result.
  • Gopa Kumara meets various sadhus in Triveni.
  • Srila Gurudeva says that there was an occasion when Srila Gurudeva Narayana Gosvami Maharaja took everyone (on the day of his appearance) to the Kumbha Mela festival.
  • Gopa Kumara and the brahmana.
  • If you do not chant 64 rounds, the Lord will not accept your offering.
  • The brahmana tells Gopa Kumara that he is not the best recipient of Bhagavan’s mercy, which He only accepts.
  • Difference between the offerings of the gopis and thousands of brahmanas.
    -The brahmana says that the best service to the Lord is done by the king of Anantha Padmanabha, where he has a very beautiful temple.
  • Gopa Kumara chants the gopala-mantra and quickly goes to Anantha Padmanabha by the power of the mantra:
    śrī-kṛṣṇa gopāla hare mukunda govinda he nanda-kiśora kṛṣṇa hā śrī-yaśodā-tanaya prasīda śrī-ballavī-jīvana rādhikeśa


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