energy: achintya-shakti

28 Jan 2024 evening – The Process of Sadhu-sanga (English) – Eugene, USA | Srila BV Vana Maharaja

God gave us the language to speak harikatha. Jata-ruci-sadhaka (practitioner with a taste for spiritual practice) and ajata-ruci-sadhaka (practitioner with no taste for spiritual practice). Whoever attains ruci awakens bhava for Sri Krsna. To practise spiritual life we ​​need to have sraddha (firm faith) in the Guru and the Sastras. Bhakti-lata-bija is the process of approaching Sri Krsna. Guru grants bhakti-lata-bija, the desire to serve, Krsna-seva-vasana. Conditioned souls have the tendency...

19 May 2023 morning – The Difference Between Bhagavan, Jiva and Maya (English) – Mirepoix, France | Srila BV Vana Maharaja

Jnanis want to merge with Brahman’s effulgence, and yogis want to merge with Paramatma. But devotees want to relate to Bhagavan. There are devotees who are inclined towards aisvarya and those who are inclined towards madhurya. The Vrajavasis do not believe that Krishna is Bhagavan. Devaki and Vasudeva see Krsna as Bhagavan. Nanda and Yasoda see Krsna only as their beloved son.-The Lord is one, but He has innumerable powers. About Vyasadeva and Ganesha. Sanskrit words have many synonyms...

28 Apr 2023 morning – Q&A (English) – Callus, Spain | Srila BV Vana Maharaja

The scriptures state that Krsna is unique and manifests many forms/incarnations with His acintya-sakti, He is Yogesvara. Krsna in tattva-vicara.-According to His rasa, you will surrender to Him in Mathura, Dvaraka or Vrndavana. In the arena of Kansa, Krsna is seen in 12 different ways by the people present, according to their rasas and moods, and each one serves Him according to their sambhanda, their relationship. Vrajendra Nandana Syamasundar is the original form of Krishna. The ages of...

24 Apr 2022 midday – Krishna’s beauty and acintya-sakti (English) – Wales, United Kingdom

-Shraddha is the qualification to perform bhakti-Shastras that we read should be recommended by our previous acaryas-If you heart is contaminated with mayavada philosophy will never enter into shuddha-bhakti-3 types of knowledge: tat-padartha jnana (the knowledge regarding Krsna’s bhagavata or Godhood), tvam-padartha jnana (the knowledge of the jiva’s infinitesimal nature and his relationship with bhagavan), and jiva-brahma-aikya jnana (the misconception that the jiva and the...