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mood: aishvarya (majesty; opulence; divine greatness)

2026, Discourses in Hindi 2026, Delhi 2026, India 2026, vaidagdhya-sindhur anuraga-rasaika-sindhur, Radha-rasa-sudha-nidhi 18, Personal Recollections 2026, Mother Yashoda Gives Krishna the Nickname Gopurama, Radha's Qualities, anuraga: deep attachment (stage of prema; intense love and constant attraction toward Krishna), mood: aishvarya (majesty; opulence; divine greatness), mood: madanakya-mahabhava

09 Apr 2026 morning – The Glorious Qualities of Srimati Radhika (Hindi) – Delhi, India | Srila BV Vana Maharaja

April 9, 2026 7:00 AM

Verse: vaidagdhya-sindhur anurāga-rasaika-sindhur, vātsalya-sindhur, ati-sāndra-kṛpaika sindhuḥ… (Radha-rasa-sudha-nidhi, 18). Radha possesses oceanic, immense, and unfathomable qualities. Radha controls Krishna with Her qualities, especially with Her ocean of anuraga. The condensation of love/prema is compared to the condensation of milk, which becomes increasingly sweet. The condensation of prema awakens different bhavas that acquire different characteristics and names: prema, sneha, maan...

2026, Discourses Translated into English 2026, Delhi 2026, India 2026, vaidagdhya-sindhur anuraga-rasaika-sindhur, Radha-rasa-sudha-nidhi 18, Personal Recollections 2026, Mother Yashoda Gives Krishna the Nickname Gopurama, Radha's Qualities, anuraga: deep attachment (stage of prema; intense love and constant attraction toward Krishna), mood: aishvarya (majesty; opulence; divine greatness), mood: madanakya-mahabhava

09 Apr 2026 morning – The Glorious Qualities of Srimati Radhika (English translation) – Delhi, India | Srila BV Vana Maharaja

April 9, 2026 7:00 AM

Verse: vaidagdhya-sindhur anurāga-rasaika-sindhur, vātsalya-sindhur, ati-sāndra-kṛpaika sindhuḥ… (Radha-rasa-sudha-nidhi, 18). Radha possesses oceanic, immense, and unfathomable qualities. Radha controls Krishna with Her qualities, especially with Her ocean of anuraga. The condensation of love/prema is compared to the condensation of milk, which becomes increasingly sweet. The condensation of prema awakens different bhavas that acquire different characteristics and names: prema, sneha, maan...

2026, Discourses Translated into English 2026, Navadvipa 2026, India 2026, Brihad-bhagavatamrita 2026, Baladeva Vidyabhushana, Krishna and His associates, bhaktas: sadhaka and siddha, mood: aishvarya (majesty; opulence; divine greatness), samskaras

05 Mar 2026 morning room – Krishna and Gopa-kumara (English translation) – Navadvipa, India

March 5, 2026 7:00 AM

Topics madhurya, aisvarya, samskaras

– Krishna comes as the son of Prsni and Sutapa.– On family relationships.– On scriptural evidence.– On Baladeva Vidyabhusana.– On the sadhaka and siddha forms of the pure devotee.– The Guru’s duty and purpose.– Story of Gopa Kumara.

2026, Discourses in Hindi 2026, Navadvipa 2026, India 2026, Brihad-bhagavatamrita 2026, Baladeva Vidyabhushana, Krishna and His associates, bhaktas: sadhaka and siddha, mood: aishvarya (majesty; opulence; divine greatness), samskaras

05 Mar 2026 morning room – Krishna and Gopa-kumara (Hindi) – Navadvipa, India

March 5, 2026 7:00 AM

Topics madhurya, aisvarya, samskaras
– Krishna comes as the son of Prsni and Sutapa.
– On family relationships.
– On scriptural evidence.
– On Baladeva Vidyabhusana.
– On the sadhaka and siddha forms of the pure devotee.
– The Guru’s duty and purpose.
– Story of Gopa Kumara.

2025, Discourses in Hindi 2025, Delhi 2025, India 2025, Damodarashtaka 2025, mood: aishvarya (majesty; opulence; divine greatness), service: vani-seva

16 Oct 2025 morning – Sri Damodarastakam 2nd Sloka – Day 8 (Hindi) | Delhi, India | Srila BV Vana Maharaja

October 16, 2025 7:00 AM

Satyavrata Muni beautifully describes the baby Krsna. Krsna runs, but Mother Yasoda catches Him and punishes Him; Krsna cries like a common child, and Mother Yasoda’s heart melts. The logic of the monkey is that of the cat. The two fingers Mother Yasoda needs to tie Krsna represent the devotee’s effort and the Lord’s mercy: cesta and krpa. The story of Sridhara Svami, who did not want to marry but was forced to, had a son, and was left a widower. ⁠The Lord allows Himself to be...

2025, Discourses Translated into English 2025, Delhi 2025, India 2025, Damodarashtaka 2025, mood: aishvarya (majesty; opulence; divine greatness), service: vani-seva

16 Oct 2025 morning – Sri Damodarastakam 2nd Sloka – Day 8 (English translation) | Delhi, India | Srila BV Vana Maharaja

October 16, 2025 7:00 AM

Satyavrata Muni beautifully describes the baby Krsna. Krsna runs, but Mother Yasoda catches Him and punishes Him; Krsna cries like a common child, and Mother Yasoda’s heart melts. The logic of the monkey is that of the cat. The two fingers Mother Yasoda needs to tie Krsna represent the devotee’s effort and the Lord’s mercy: cesta and krpa. The story of Sridhara Svami, who did not want to marry but was forced to, had a son, and was left a widower. ⁠The Lord allows Himself to be...

2025, Discourses Translated into English 2025, Delhi 2025, India 2025, Damodarashtaka 2025, mood: aishvarya (majesty; opulence; divine greatness), separation: four types

12 Oct 2025 morning – Damodarashtaka (English translation) | Delhi, India

October 12, 2025 7:00 AM

* Ramacandra also performs pastimes, but they are not as sweet as Krsna’s. * We must understand the difference between the two types of lilas that exist: aisvarya (opulence) and madhurya (sweetness). * In madhurya there is also opulence, but it is covered by sweetness. * Even though Krsna shows His opulence to the vrajavasis, no one believes that He is God. * Audarya-lila is prominent in Navadvipa Dhama. In Vrndavana, madhurya is prominent, and audarya is secondary. * Krsna manifested one...

2025, Discourses in Hindi 2025, Delhi 2025, India 2025, Damodarashtaka 2025, mood: aishvarya (majesty; opulence; divine greatness), separation: four types

12 Oct 2025 morning – Damodarashtaka (Hindi) | Delhi, India | Srila BV Vana Maharaja

October 12, 2025 7:00 AM

* Ramacandra also performs pastimes, but they are not as sweet as Krsna’s. * We must understand the difference between the two types of lilas that exist: aisvarya (opulence) and madhurya (sweetness). * In madhurya there is also opulence, but it is covered by sweetness. * Even though Krsna shows His opulence to the vrajavasis, no one believes that He is God. * Audarya-lila is prominent in Navadvipa Dhama. In Vrndavana, madhurya is prominent, and audarya is secondary. * Krsna manifested one...

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