- Srimati Radhika fulfills all the desires of Krsna.
- Difference between lust and love.
- Ananga Manjari is the manifestation of transcendental lust (kama) personified, which is synonymous with divine love (prema).
- Rupa Manjari is the personification of the beautiful form of Srimati Radhika.
- Qualities attract more than beauty.
- Prema arises spontaneously in the core of the heart.
- Here in the material world is a place of causes and effects.
- Tattva-vicara of Baladeva Prabhu: He serves Krsna in all rasas.
- Baladeva cannot serve Srimati Radhika with words and body, because He is the elder brother of Krsna.
- Manasik-seva (service with the mind) in the spiritual world is something very special.
- Baladeva Prabhu is sevya (One who is served, because He is considered to be God too), but He is absorbed in the mood of sevaka-tattva (servant).
- Krsna and Baladeva Prabhu are both visaya-vigraha (Object of Divine Love), but Baladeva is in the mood of asraya-vigraha (Shelter of Divine Love).
- Baladeva-tattva manifests Himself in five forms. In four of them He acts in creation, and in one form as Baladeva Prabhu (rasa-madhurya), serving Krsna.
- Gurudeva tells everyone to memorize the Slokas of Caitanya Caritamrta to help him remember at the time of Harikatha.
- For the sadhaka, serving under the guidance of Rupa Manjari should be prominent. However, when it comes to rasa-vicara, analyzing deeply, Ananga Manjari is prominent.
- Material conceptions do not apply in the spiritual world.
- The difference in the relationships between Srimati Radhika with Rupa Manjari and Ananga Manjari.
- Example of the story of a dispute over the custody of a child, one was the biological mother and the other was not.
- Mother Yasoda gave birth to twins, Krsna and Yogamaya.
Australia, Lectures in Hindi, Morning Walks, Morning Walks 2024
