-Ramanujacharya established suddha-bhakti in this world, Vaishnava sampradaya
-Shankaracarya came and at least established Brahma in a world of Buddhism making a basis for Vaishnavas’ preaching
-Demoniac people are kept far away from God. Shankara preached them monism so that they felt satisfied that they are God and thus did not disturb other people
-Shiva explained Parvati-devi why he preached monism in his incarnation of Shankara
-There are some differences between Shankaravada and Buddhism but if to see in depth they are actually the same
-Ramanujacharya came and cut into pieces the philosophy of Shakara establishing the existence of God and His potency through vastu-parinamavada, doctrine of transformation
-Vishesha and visheshan (cow is red)
-Cit-shakti, jiva-shakti and maya-shakti of Bhagavan
-visnu-saktih para prokta sloka
-Mahaprabhu chose Madhva sampradaya for shakti-parinamavada as the rest three sampradayas supported just vastu-parinamavada and it could contain the smell of advaitavada (example of gold used in golden ornaments then melt again and brought back to a piece of gold)
-Mahaprabhu modified further what Ramanujacarya tod distinguishing vastu-parinamavada and shakti-parinamavada
-Jiva-tattva and parikara-tattva should not be mixed
-The potency of God changes but God Himself remains unchangeable (example of a sparshamani stone turning other stones into gold but staying the stone)
-Mahaprabhu was the only one giving tat-tat-bhava-iccha-mayi, manjari-bhava-upasana
-Madhvacharya revealed a deity of Krishna holding a churning stick
India, Translated into English, India 2022
