PART 1
PART 2
- Srila Bhakti Prajnana Kesava Gosvami Maharaja accepted sannyasa from Srila Bhakti Raksaka Sridhara Maharaja, and Srila BV Svami Prabhupada accepted sannyasa from Srila Bhakti Prajnana Kesava Gosvami Maharaja.
- Renunciation is a deep attachment to our sadhana and bhajana for the Divine Couple.
- The importance of Caturmasya.
- Ekadandi Sampradaya sadhakas follow very strict rules and restrictions, and emphasise renunciation (vairagya). For Mahaprabhu rules are important, but renunciation means attachment to the Divine Couple.
- Vrajavasi is one who has eternal attachment to Krsna.
- Saffron clothing means deep attachment to Radha and Krsna: anuraga.
- Mother Yasoda binds Krsna with her vatsalya-bhava.
- Radharani also binds Krsna.
- Lila from Divine Couple, when Srimati Radhika arched Her eyebrows and Krsna’s reaction when He saw this.
- When one thinks that Krsna is the Supreme Lord, love shrinks because of opulence.
- The magnificence of the opulence of Vrndavana.
- The glories of Krsna’s flute and the opulence covered by sweetness in Vrndavana.
- In Bengal everyone calls each other mother, even mothers call their daughters mother.
- When Mahaprabhu is in His outer consciousness He is doing nama-sankirtana.
- Who are the trees of Vrndavana? They are great Rsis.
- We can only see Vrndavana through hearing the harikatha spoken by a sad-guru.
- About the infinite mercy of Srimati Radhika.
- Prema comes with surrender: āśliṣya vā pāda-ratāṁ pinaṣṭu mām (Siksastakam 8).
- If one thinks, “I want to be a servant of Srimati Radhika”, Lalitadevi will take that person by the hand and lead him to the lotus feet of Radharani.
- The real mood of the sannyasis is to immerse themselves in these bhavas.
