- Sri Caitanya Mahaprabhu’s mood in Gambhira is the same as Viyogini-Radha, in Ratha Yatra His mood is like Samyogini-Radha.
- Sudirgha-vipralambha-bhava: mood after long separation Srimati Radhika meets Sri Krishna in Kurukshetra.
- Three types of meeting and separation: bhavi (future), bhavan (continuous present) and bhavia (past).
- Prema-vaichittya: a kind of love that gopis feel when they meet Krishna and think that He is not there.
- In the Ratha Yatra, Mahaprabhu thinks he is Radha and meets her beloved Krsna after a long separation (sudirgha-vipralamba).
- Parakiya-bhava is not possible in the material world, but only in Goloka Vrndavana, in the heart of the vraja-gopis.
- Even after the meeting, Radha’s heart is not jubilant; that happens only when She returns to Vrindavana.
- Kurukshetra and Jagannatha Puri are part of Dvaraka Puri, that is, Krishna in the mood of opulence.
- Everything depends on three things: desha (place), kala (time, circumstance) and patra (hero or heroine).
-Krishna did not physically go from Kurukshetra to Vrndavana, but He told the gopis that He would go in the chariot of their minds. - Physically, Krishna returned from Kurukshetra to Dvaraka to fulfil His duties of killing demons.
- God is one (Parama-tattva) and manifests in various forms with His inconceivable potency (acintya-shakti).
- Svabhavik-acintya-shakti: This is the spontaneous unimaginable potency of Krishna.
- Four forms arise from this potency: svarupa, bhava, jiva, and pradana (maya).
- With His svarupa-shakti potency, He manifests His original form, Vrajendra-nandana Syamasundara.
- Krishna is one, but He manifests in different incarnations, with different moods.
- Sakhya, vatsalya and madhurya are the moods that manifest in Goloka Vrindavana.
- Without following the rules (vaidhi-marga) it is not possible to enter into sweetness.
- Srimati Radhika is testing Krsna to know whether Krsna will spontaneously go to Vrindavana.
-Srimati Radhika is the one who brings Krsna from Dvaraka to Vrindavana with her love. - The difference between sadhaka and siddha form: sadhaka should follow rules and regulations, with mood of opulence, and siddha is spontaneous.
- Spontaneous love exists only in Goloka Vrndavana, in the material world love always has a cause.
- Sambhanda-atmika and kamatmika.
- The book Prema Samputa explains what material love and transcendental love are.
- The souls, the jivas, are ashraya-tattva (the shelter of love).
- Divine love happens when ashraya and vishaya unite, that is, as a relationship between the jiva and Krishna, not between jiva and jiva.
- Krishna is the enjoyer and the devotees are the enjoyed.
- Story of when Shankaracharya entered the body of a king with the power of yoga.
- Story of Ramachandra Kaviraja and the nose ring of Srimati Radhika.
Lisbon
Lectures in English, Morning Walks, Portugal, Translated into Portuguese, Portugal 2023
