-Modrumadvipa is non different from Ayodhya
-Bhandirvana is here
-Here is the place of Vrindavana dasa Thakura
-Narayani took the remnants of Sri Caitanya Mahaprabhu. She is the mother of Vrindavana dasa Thakura. Her service to Mahaprabhu
-Vrindavana dasa Thakura is caitanya-lila-vyasa
-Vrindavana dasa Thakura initially called his book Caitanya-mangala but because Locana dasa Thakura got such a book too, Vrindavana dasa Thakura renamed his grantha to Caitanya-bhagavata
-Vrindavana dasa Thakura was going to manifest Sri Caitanya’s lilas but mainly described Nityananda Prabhu’s lilas
-Krishnadasa Kaviraja said, ‘I take the remnants of Vrindavana dasa Thakura’
-Grihastha-lila and sannyasa-lila of Mahaprabhu
-If we study Caitanya-bhagavata and Caitanya-caritamrita we will understand all Mahaprabhu’s lilas
-Ramacandra spent a little bit of exile here with His consort Sita-devi
-Ramacandra smiles, thinking of His future incarnations as Krishna and Gauranga
-Without separation the meeting will never be nourished
-Ujjvala-nilamani: 4 types of meeting and separation
-Prema-bhakti-candrika of Narottama dasa Thakura: Rupa Gosvami fulfilled innermost heart desires of Mahaprabhu
-Srila BV Trivikrama Gosvami Maharaja used to cry when he heard here the pastimes of Ramacandra from the lotus lips of Srila Gurudeva
-Saranga Murari, a very dear associate of Mahaprabhu made a disciple Murari resurrecting him of a dead body
-Bakul tree which you see here was planted by Saranga Murari
-We passed the ashrama of Jahnu Rishi who drank the whole Ganges
-Shishya is the one who accepts every kind of restrictions and discipline from his guru (shishya is derived from the word shash with the meaning ‘to accept all instructions’)