– The glories of grihastha’s house: je dina grihe bhajana dekhi grihe de goloka bhai…(Shuddha-bhakata, caharana-renu 6)
– Vrajendra-nandana Shyamasundara is sarva-avatari, the source of everything.
– A shloka describing the purpose of Krishna’s appearance: paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām…(BG 4.8).
– A shloka explaining that Krishna appears in a human-like form to bestow mercy upon His devotees: anugrahāya bhaktānāṁ mānuṣaṁ deham āsthitaḥ…(SB 10.33.36).
– A shloka glorifying the sweetness of Krishna’s pastimes which are relished by liberated souls: nivṛtta-tarṣair upagīyamānād…(SB 10.1.4).
– A shloka glorifying the nectar of krishna-katha: tava kathāmṛtaṁ tapta-jīvanaṁ…(SB 10.31.9).
– A jiva suffers within the womb of the mother but forgets everything after taking birth in this world. As seven-month-old embryos, we offer a vow to Krishna after receiving His darshana and promise to serve Him.
– By hearing hari-katha, one will not take birth in this material world again.
– Another name of Krishna is Achyuta, meaning that He never falls from His position and never changes His nature.
– The four madhuryas (sweetnesses) of Vrajendra-nandana Shyamasundara.
– Krishna performs all His lilas with His internal potency antaranga-shakti hladini-shakti.
