– Through sadhu-sanga and listening to Harikatha we attain krsna-bhakti and no longer need to return to this world.
– By listening to Harikatha and associating with a sadhu, gradually all anarthas leave our hearts and we can practice sadhana and bhajana.
– Sadhana is the practice and bhajana means serving the Lord according to your eternal spiritual identity.
– Without spiritual life our life has no meaning.
– The existing nectars.
– In each life we abandon the gross body but the subtle body is not easy to abandon. We can only abandon it by associating with a sadhu.
– The atma (soul) resides within the subtle body.
– Our permanent address is Goloka Vrndavana.
TRANSCRIPT
From Jaḍāmṛta to Goloka Vṛndāvana: The Rare Human Body, Sādhu-saṅga and the Nectar of Hari-kathā
Speaker: Śrīla Gurudeva Śrī Śrīmad Bhaktivedānta Vana Gosvāmī Mahārāja Jī
[29:03] So I will not take too much of your time, just to speak few words. Because today our here is last Hari-kathā. Soon we will go to the airport. Then we will catch the flight and go to Delhi. Then after Delhi also, many programs, they are also continued. Two months we will be in India, this is our plan. But everything depend on Kṛṣṇa. And in English what they are saying, “Man proposes, God disposes.” Lord, He knows what will happen, what will not happen. He knows everything. But anyhow, our this plan, but God He knows, He knows everything. We are conditioned souls, we don’t know anything. He knows everything.
So ten days, almost ten days, I am with you. And you have so much love and affection, and also give me a chance to speak Hari-kathā. Because without the Hari-kathā, our life will be useless. Why Lord, He gave us the human body? Why? Only for glorifying about His pastimes. Bhagavat-kathā, nāma-cintana, dhyānam. This is our aim and object. Spiritual life means what this. How to always absorb with Kṛṣṇa-nāma and Kṛṣṇa-kathā. This is the instruction of Lord Caitanya Mahāprabhu. And all our Gosvāmīs, they also perform their bhajana and sādhana in Vṛndāvana.
chāpānna daṇḍa rātri-dine
rādhā-govinda vine nāhi jāne
cāri daṇḍa śuti’ thāke
svapne rādhā-govinda dekhe
[Kothāya Go Premamayī, verses 9–10]
Our Gosvāmīs, they perform bhajana-sādhana in Vṛndāvana. Day and night, that is called sixty daṇḍas. How many? Sixty. One daṇḍa means twenty-four minutes. So fifty-six daṇḍas, they used to perform bhajana and sādhana. Only four daṇḍas they used to take rest, and they also collect some mādhukarī, something this way. But when they used to sleep, then automatically the Divine Couple Rādhā and Kṛṣṇa had come in their dreams also. So chāpānna daṇḍa rātri-dine, rādhā-govinda vine nāhi jāne. Cāri daṇḍa śuti’ thāke, svapne rādhā-govinda dekhe. So how our Gosvāmīs did bhajana and sādhana! Spiritual life means this way.
But conditioned souls, they always absorb with material things. So for this regard, Lord Caitanya Mahāprabhu instructed: always associate with sādhu, sādhu-saṅga, and chant holy names. Sādhu-saṅga, nāma-saṅkīrtana. And what we’ll do? Always remember to Kṛṣṇa.
smartavyaḥ satataṁ viṣṇur
vismartavyo na jātucit…
[Padma Purāṇa, quoted in Śrī Caitanya-caritāmṛta, Madhya-līlā 22.113]
Smartavyaḥ satataṁ viṣṇur: always remember Him and never forget Him. This is the process also. Because this human life is very, very rare. There is no guarantee again we return back to the human body or not. Understand?
baḍe bhāga mānuṣa tanu pāvā
sura durlabha saba granthanhi gāvā
[Gosvāmī Tulasīdāsa, Śrī Rāmacaritamānasa, Uttara-kāṇḍa 43]
Tulasīdāsajī, Rāmacaritamānasa also. In Hindi, this śloka he also explained. Baḍe bhāga se mānuṣa tanu pāvā. Mānuṣa tanu, human body. The human body is very, very rare. After 8.4 million species, then we receive this human body. Understand this. Not so easy to return back to the human body.
Eating, sleeping, defending and mating. These four things are in our human life and also in [the animal] life. These are common also. We are eating. We are human being, we are eating or not? We are eating. We are sleeping, and also defending each other, fighting to each other: “This is yours, this is mine.” Then also take care [of] our children, this this this, many things is there also. Animals also, they are doing same things, not other. Just different ways. We are human being, eating according to our taste of our tongue.
jihvāra lālase yei iti-uti dhāya
śiśnodara-parāyaṇa kṛṣṇa nāhi pāya
[CC Antya 6.227]
Animals, they are also eating. We are human being, cooking very nice and putting different types of, what is called, spices, or not? And different, different also, what is called? Menu? [Devotee: Recipe] Recipe also. According to your taste, you are eating, what is called, Chinese dish, Brazilian dish or Indian, vegan, eh, this is true. I don’t know Malaysian dish, what is what. Malaysian dish? Eh? Pardon. [Devotee: Nasi lemak.] Nasi lemak. ok.
But when you are eating and [it is] going under through the throat to the stomach, then the next day transfer into what, useless, this is going on this way. Innumerable time, these same things are going on: eating, sleeping, eating, sleeping, defending. This is going on, this way. How long this is going on? But when we associate with sādhu, sādhu-saṅga, and listen to Hari-kathā and practise the devotional service to Lord, then that life is called successful. And again you will not come in this material world. Because we did not perform bhajana sadhana to Kṛṣṇa, for this regard, all we are wandering [in] the same cycle of repeated birth and death.
tāvaj jananaṁ tāvan maraṇaṁ
tāvaj jananī-jaṭhare śayanam…
[Śrī Śaṅkarācārya, Moha-mudgara]
This is going on. Taking birth from the mother’s womb, again enter [the] mother’s womb, again coming out. This is going on.
But Kṛṣṇa says in Bhagavad-gītā, when you are associated with sādhu and listen [to] Hari-kathā, and do bhajana and sadhana, then [you] will attain to the abode of Lord.
… yad gatvā na nivartante
tad dhāma paramaṁ mama
[Śrīmad Bhagavad-gītā 15.6]
Kṛṣṇa says, one who attains My abode again will not come in this material world. Otherwise again and again come to the material world, this way. And when we are coming to this material world we are also performing many kinds of activities. Sometimes we are worshipping many demigods, demigoddesses. Eh, is it not.
yānti deva-vratā devān
pitṝn yānti pitṛ-vratāḥ
bhūtāni yānti bhūtejyā
yānti mad-yājino ’pi mām
[Śrīmad Bhagavad-gītā 9.25]
Krsna says in Bhagavad Gita:Yānti deva-vratā devān, those who worship the demigods and demigoddesses, they will go to the place of demigods and demigoddesses. Yānti deva-vratā devān.
Pitṝn yānti pitṛ-vratāḥ; those who worship the forefathers, they will attain – there is also place also there.
Bhūtāni yānti bhūtejyāḥ: Those who worship Bhūtas, bhūtas understand? Ghost. After their death, they will go to that place also. Whose place? Bhūta’s place.
Many people also there doing also, they are doing this way. But Kṛṣṇa says, one who worships Me, then he will attain My abode. Yad gatvā na nivarttaante tad dhāma paramaṁ mama. One who attains My abode, again he will not come in this material world.
So this is our life,[is going on this [way]. But we do bhajana and sādhana. Again and again also our sciptures explain, not one time. Many places, Srimad-Bhagavatam, many ślokas they explain, this human life is very very rare.
durlabho mānuṣo deho
dehināṁ kṣaṇa-bhaṅguraḥ
tatrāpi durlabhaṁ manye
vaikuṇṭha-priya-darśanam
[Śrīmad-Bhāgavatam 11.2.29]
Durlabho mānuṣo deho: the human body is very, very rare. That is called sudurlabha. Not so easy to get back, durlabho mānuṣo deho.
And dehināṁ kṣaṇa-bhaṅguraḥ; this body is also temporary, and any time it will be destroyed.
But one thing also: only [in] this human body we can practise devotional service to Lord, and we also associate with sādhu. [In the bodies of] cats, dogs, animal’s body, you cannot perform bhajana and sādhana. That body also [is] not associated with sādhu. Sadhu-sanga, nama-sankirtana.
Just I remembered: today we are walking in the park, that time Prabhuji has come our way, suddenly he met with us. What is his name? Understand? At that time our devotees were, what is called, taking pictures, then this gentleman said, “Can I help you, take a picture.” Then just his first conversation. Then he asked, “What you are doing?” Nice. Then he took address from Vijay Prabhu. Then he came here. Give clap for him. {Devotees applauding}.
So for this regard, brahmanda bhramite kona….eh… nadīra pravāhe kono bhagye kona jivera sraddha yadi hoya…tabe sei jihva sadhu sanga kare
Wondering in the cycle of repeated birth and death, when his time will come to be delivered from this material world, then he will get the association of the sādhu.
… nadīra pravāhe yena kāṣṭha lāge tīre
[Śrī Caitanya-caritāmṛta, Madhya-līlā 22.43]
Understand? So many, what is called, logs, floating in the ocean. Big, big logs. No one knows where the log is going, which way in the ocean. But one or two logs also coming on the shore. Then the, who is called, who is making the, eh…[Devotee: carpenter] carpenter, he is taking that, the wood and he also makes very nice, beautiful, what is called, boat. Thousand, thousand people can sit on the boat and also cross [the] ocean. Bolo Nitai Gaur Premanande!
Nadīra pravāhe yena kāṣṭha lāge tīre.
Kastha means wood, log
In the same way the conditioned souls, you cannot believe how many conditioned souls, innumerable jīvas, they are wandering in the cycle of repeated birth and death, birth and death. But those who are very fortunate, saubhāgyavān jīvas, they will get the association of sādhu-saṅga. And with the association of sādhu and listening Hari-kathā, the Kṛṣṇa-bhakti will manifest in the heart, then they will attain the abode of the Lord. This is the process also. Sādhu-saṅga. And when you will get the association with sadhu, sadhu-saṅga, that you believe: this is your last birth. Again you will not come in this ocean of māyā. This is the process. So, saying this way.
Śrīmad-Bhāgavatam, many ślokas also explained this, sanskrit slokas, eh. So sādhu-saṅga, nāma-saṅkīrtana.
How to give up all kinds of anarthas, unwanted things, from our heart: anartha-nivṛtti. Conditioned souls, in their heart, lust, anger, enviousness, jealousy, many kinds of anarthas in their heart. Even the name, fame, reputation in their heart also. All these are the causes of the bondage of māyā, maya bandhana. But with the association of sādhu and listening Hari-kathā, then slowly slowly all your anarthas, unwanted things, disappear from your heart. Then your heart will be neat and clean. Then you will perform bhajana and sādhana. Sadhana and bhajana. Sadhana means what, eh, practice. Bhajana means direct serve to Lord with your transcendental constitutional form, siddha-deha. This is the process also.
But conditioned souls, still they have no any idea who is God, who is sādhu. Eh. They have no idea. But with the association with sādhu, then we realize. So this is our process also, this way, because spiritual life is very important. Without spiritual life, our life is useless, nothing. So sādhu-saṅga. Always sastra is saying, associate with sādhu-saṅga, and with association of sādhu-saṅga listen Hari-kathā.
tava kathāmṛtaṁ tapta-jīvanaṁ
kavibhir īḍitaṁ kalmaṣāpaham
śravaṇa-maṅgalaṁ śrīmad ātataṁ
bhuvi gṛṇanti ye bhūri-dā janāḥ
tava kathāmṛtaṁ tapta-jīvanaṁ
kavibhir īḍitaṁ kalmaṣāpaham
śravaṇa-maṅgalaṁ śrīmad ātataṁ
bhuvi gṛṇanti ye bhūri-dā janāḥ
[Śrīmad-Bhāgavatam 10.31.9]
Yesterday I also, recited this verse, Gopī-gīta. Śrīmatī Rādhikā Herself recited these words. Very nice beautiful verses. “He Kṛṣṇa, Your kathā , pastimes, is sweet nectar.” How many types of nectar do you know? Who knows? Bolo. How many types of nectar? What is that? {Devotee attempts to answer}
First, that is called jaḍāmṛta, the nectar of this material world. In this material world we are staying with our mother, father, wife, children. This is also one kind of nectar, amṛta. And if not, why we are staying together? This is also nectar, amrta. This is true.
And another nectar, what is called? Svargāmṛta
In this material world the nectar is called Jaḍāmṛta. Jaḍa amṛta. Jaḍāmṛta . Remember. What you call? Jaḍāmṛta. Then heavenly planet also, there are nectar, that is called svargāmṛta. What is it called? Svarga-amṛta, svargāmṛta, nectar of the heaven. That is called also svargāmṛta. Is there also.
Then third nectar, that is called mokṣāmṛta. What is it called? Mokṣa amṛta. Mokṣāmṛta, How to deliver from all kinds of distress and unhappiness, and merge in Brahman. That is called mokṣāmṛta.
Fourth nectar, that is called vaikuṇṭhāmṛta. What is it called? Vaikuṇṭha amṛta. This is also. That is called abode of Lord.
And another topmost [nectar], that is Goloka Vṛndāvanam, Rādhā-Govinda’s līlā-kathāmṛtam. Is going on this way. Different, different types of amṛta. Tava kathāmṛtaṁ. For this regard Srimati Radhika, She told: He Krsna, Your katha, Your pastimes, is called sweet nectar.
In this material world, jaḍāmṛta, if you drink the jaḍāmṛta, then many problems will come also. Coming or not? You solve one problem, then automatically another problem will come. You cannot solve all your problems. And who has no problems? Money problems, health problems, many problems in life. Who has no problems? If you sit in front of any friends or any persons, always they will speak, what will they speak? Their problems. Mind problems, health problems. Who has no problems? Only you are saying, “Problem, problems.” And the problems you will never solve. This is the nature of this material world. Do you have any problems? What is your problem? So many. He is saying, “So many.” Arre, any problems. Mind problem, this also. Many kinds of problems in this material world.
Then svargāmṛta, just I told. That svargāmṛta, if you drink the sweet nectar in heaven, also problem will come. What problem will come? Lust, anger, they will come also. For this regard, in heavenly planet, Indra, Candra, in their life many problems coming or not? Look this. In our śāstras also explain this way. In the heavenly planets, svargāmṛta, and all the demigods, they also are always drinking nectar. But what happened in this? They committed many kinds of sinful activities also. Those kathās also, either Indra or Candra, kathās also there.
Then mokṣāmṛta. If you drink this, liberation, merge in Brahman, then you will merge in Brahman, you will stay there as like coma position. You know coma? All the senses there, but they are not working. That is called completely unconscious position. But those impersonalists, they are thinking this very nice. In our scriptures explain who is going to merge in Brahman. Brahma-mukti, sāyujya-mukti. Those who are demons killed by Lord Śrī Hari. Hariṇā hata. Those demons killed by Lord Śrī Hari, they are also going in the place of sāyujya-mukti. Oneness with…They will never become Brahman. Just they imagine, thinking, “I am Brahman.” They are not Brahman. Why? Because:
jīvera ‘svarūpa’ haya — kṛṣṇera ‘nitya-dāsa’…
[Śrī Caitanya-caritāmṛta, Madhya-līlā 20.108]
All the living entities, they are the eternal servant of Kṛṣṇa. So how will we become Brahman? Sanskrit word, Brahman means bṛhati bṛṁhayati iti brahma. Bṛhat means which is great, unique and unparalleled. That is called Brahman. And our jīvas, they are very small, minute. māyādhīśa’ ‘māyā-vaśa’ — īśvare-jīve bheda…
Lord is the supreme controller of māyā. Jīva is completely dominated by māyā. So Mahāprabhu told:
‘māyādhīśa’ ‘māyā-vaśa’ — īśvare-jīve bheda…
[Śrī Caitanya-caritāmṛta, Madhya-līlā 6.162]
So māyādhīśa, Lord is called the supreme controller. He controls māyā. The jīva is dominated by māyā. So we will never become also Brahman. This is the thing. But many Tattva Siddhanta is there, but people are thinking, “I will become Brahman.” You will never become Brahman. So mokṣāmṛta, this is not suitable for conditioned soul.
Then vaikuṇṭhāmṛta. And if you go Vaikuṇṭha-jagat, there also sweet nectar, such a very nice beautiful place is there. That is called cit-jagat, transcendental world, Vaikuṇṭha-jagat. But there is full of opulence there. Lord Nārāyaṇa, is there also, very nice beautiful form of Lord Nārāyaṇa, He is laying down on Anantasesa, śaṅkha-cakra-gadā-padma-dhārī, four-handed Lord Viṣṇu is there also. But that is full of opulence, aishvarya.
Then after, we say Rāma-loka, the place of Lord Rāmacandra, Ayodhyā-dhāma, Sāketa-dhāma also there. And they are following all the rules and regulations of the society, because Lord Rāmacandra is very strict and serious in His rules and regulations of the society. Bhagavan Rāmacandra, He is kṣatriya. [Devotee: praja-vatsala]
So now coming in this way, then after Ayodhyā-dhāma, then will go (to) Dvārakā-puri. Kṛṣṇa is there also, 16,108 queens are there also. Many His sons, daughters also there.
vaikuṇṭhād api sodarātmaja-vṛtā dvārāvatī sā priyā
yatra śrī-śata-nindi-paṭṭa-mahiṣī-vṛndaiḥ prabhuḥ khelati…
[Sri Vraja-vilasa-stava 5]
Dvārakā-purī is higher than Vaikuṇṭha-dhāma, because Lord Kṛṣṇa resides in there with His queens, and His brother Baladeva Prabhu, and many His sons and daughters also. And one-one queen, ten sons and one daughter. How is it beautiful there, that place also. And all the queens are very attractive. All the queens of Dvārakā-purī, they are very beautiful, attractive.
uddhāma-bhāva-pishunāmala-valgu-hās-
vrīḍā-avaloka…
[SB 1.11.36]
All the queenst of Dvārakā-purī, they are very beautiful. And Baladeva Prabhu is there Sodarātmaja-vṛtā. And as like human being līlā is there. Mānava-līlā is there. Like our household life, you know, in our household, what is called, householder staying with his family, wife, children, in the same way Kṛṣṇa, He resides in Dvārakā-purī with His queens, with His sons, daughters. Very nice. And also grandsongs, many things going on this way. And in that Dvārakā-puri, so many palaces, big palaces also there, you cannot imagine what kinds of palaces. Very beautiful this this and full of opulence.
Then after Dvārakā-purī, then will go which place? Mathurā-purī. What is it called? Mathurā-purī also. Very nice beautiful place, where Kṛṣṇa is relishing vātsalya-bhāva also there, Devakī and Vasudeva Mahārāja also there. Devaki and Vasudeva Maharaja is there. Very nice katha.
But after Mathurā-purī, then Goloka then Vṛndāvana. Vṛndāvana-dhāma, tad-upari. Goloka Vṛndāvana. As like one blossomed lotus, in the middle of the lotus, in the same way Goloka Vrndavana, Vṛndāvana-dhāma. And Kṛṣṇa, He performs sweet līlā with His own parikaras. And that Goloka Vṛndāvana-dhāma, full of opulence, but that opulence completely covered with mādhurya. For this regard, Brahma-saṁhitā, Brahmājī, he glorifies about Goloka Vṛndāvana:
cintāmaṇi-prakara-sadmasu kalpa-vṛkṣa-
lakṣāvṛteṣu surabhīr abhipālayantam
lakṣmī-sahasra-śata-sambhrama-sevyamānaṁ
govindam ādi-puruṣaṁ tam ahaṁ bhajāmi
[Brahma-saṁhitā 5.29]
Very nice, beautiful. Cintāmaṇi-prakara-sadmasu kalpa-vṛkṣa. All the houses of Goloka Vṛndāvana built with cintāmaṇi. Kalpa-vṛkṣa, all the trees, they are called wish-fulfilling trees, kalpa-vṛkṣa. And the cows of Vṛndāvana, they are called also kāmadhenu. In this material world, cows, they are only giving milk. But in Goloka Vṛndāvana, there cows also, they are giving milk, and simultaneously whatever you want, the cows also fulfil all your desires. So [they are] kāmadhenu.
Therefore they are saying:
cintāmaṇi-prakara-sadmasu kalpa-vṛkṣa-
lakṣāvṛteṣu surabhīr abhipālayantam lakṣmī-sahasra-
Innumerable laksmidevis, Goddesses of Fortune, Laksmidevi, they used to come in Vrndavana and cleaning and decorating very nicely. lakṣmī-sahasra-śata-sambhrama-sevyamānaṁ and govindam ādi-puruṣaṁ tam ahaṁ bhajāmi
Govinda, and ādi-puruṣa, without beginning, He is staying in there. How is it beautiful, this dhāma! Full of opulence, already I told. And that opulence covered with mādhurya. How sweetness mood is there! And Kṛṣṇa also performs līlā with His own parikara: Subala, Śrīdāmā, Nanda, Yaśodā, Rādhā, gopīs. Very, very nice lila is going on.
So why I am saying this? Because if you go Goloka Vṛndāvana, then you become very surprised. How is it beautiful this place! Actually, the jīva, this is the spontaneous nature, how to return back to Goloka Vṛndāvana. Back to God, Back to home. This material world is not your permanent home. All we are here travellers, travelling one place to another place, another place. What is your address? Permanent address? Goloka Vṛndāvana. You understand? Goloka Vṛndāvana. But you are thinking, “No, no, this is my house.” This is not your house. This is your rented house. Understand? Rent house. If you not pay the rent, the owner of the house every day chastise to you.
Look this things. These bodies are like house. Our soul resides in this body. One is called gṛha and one is called gṛhī. House and householder. These body is like house. And who resides in this body? He is called householder. But we don’t know about our householder. Only you know about your house. Every day you are looking at your very nice beautiful house. How you looking? In the mirror. How you are doing? And you repair very nicely, decorating. This is true or wrong? Try to understand this way. You are male or female, this is true. All you are doing this also. Decorating these houses, but we are not decorating the householder, jīvātmā, who resides in this body. But one day you have to leave this house.
… adya vābda-śatānte vā
mṛtyur … dhruvaḥ
[Śrīmad-Bhāgavatam 10.1.38]
Today, tomorrow, after one hundred years, you have to leave this body. Understand? This body is like house. Right? Try to understand. Adya vābda-śatānte vā mṛtyur dhruvaḥ.
vāsāṁsi jīrṇāni yathā vihāya
navāni gṛhṇāti naro ’parāṇi…
[Śrīmad Bhagavad-gītā 2.22]
In Bhagavad-gītā Krsna says to Arjuna: this body is like cloth. You understand? Eh? When our old cloths, they are very dirty, then we will give up the old cloth. Then we will take which cloth? New cloth. Then after a few years, this cloth will become old. Then we will give up this old cloth again, taking new one. So saying, vāsāṁsi jīrṇāni yathā vihāya navāni gṛhṇāti naro ’parāṇi. This is going on. We are taking this body, and when this body will become old, then automatically give up this old body. Then you will get which body? New body. As with new cloth and old cloth, again old cloth, then new cloth, this is going on, this body.
But the ātmā, atma is aja, sasvata, na hanyate hanyamane sarire, atma, soul, residing in this body, just going from one body to another body, another body. Every life, try to understand we give up this body, but not so easy to give up our subtle body. Gross body every life you are giving up. You understand? This body is called gross body, and this gross body built with the five elements. And our subtle body built with the four elements; mana, buddhi, ahaṅkāra, citta. Mana means mind, buddhi means intelligence, ahaṅkāra means ego, and citta means heart. That is called impression, samskara. That is called the subtle body, suksma sarira. Ātmā resides inside the subtle body. So every life we are giving up this gross body.
But when we associate with sādhu-saṅga, then we realize, “Oh, I am not this gross body. Even I am not subtle body.” Then with the assocation of sādhu, you also give up the gross body and subtle body. Then you realize your own transcendental body, the ātma-śarīra. What is it called? Ātma-śarīra. You have very nice beautiful transcendental form. That is called ātma-śarīra. But how we know about your this ātma-śarīra? Do bhajana and sadhana. Sadhana and bhajana. Then associate with sādhu, then one day you will realize it. Otherwise nothing. Again and again this. So everybody chant…So for this regard Lord Caitanya Mahaprabhu instructed everybody: Chant holy names.
Hare Krishna Hare Krishna Krishna Krishna Hare Hare Hare Rama Hare Rama Rama Rama Hare Hare
This is the way.
Who is sober person, intelligent person, he never, what is called, duhkhita nahin hote hain, unhappy to give up his body. He knows this gross body one day will go out. Always he is remembering the pastimes of Lord Kṛṣṇa, Govinda nama. govinda dāmodara mādhaveti govinda dāmodara mādhaveti govinda dāmodara mādhaveti he kṛṣṇa he yādava he sakheti govinda dāmodara mādhaveti govinda dāmodara mādhaveti govinda dāmodara mādhaveti
Always chant Lord’s sweet names, then your life will be successful.
We have to prepare to go to Airport. Now Arati. Then we take prasad. Then you will also go to your own destination. Thank you for your kindness, give to us chance to speak Harikatha. All of you have come from very far countries also. Visnurata Prabhu, he has come from Australia, Perth, eh eh, understand ….and all you Malaysian, different different also, Chinese, all different different countries coming, also coming. He is coming, from England, UK, Holland, eh, Holland, France, Germany, different different place. So thank you. Gour Premanande. (Applause)
Bolo Radhe Radhe Radha Jaya Jaya Jaya Sri Radhe
Radhe Radhe Radhe Jaya Jaya Jaya Sri Radhe
