– Jivas have never fallen from Vaikuntha-dhama.
– Jaya and Vijaya are parsada-tattva.
– Jivas-tattva come to the material world and suffer the three miseries to which the conditioned soul is subject.
– The trustworthy Guru gives the seed of devotion in the disciple’s heart.
– It is necessary to water bhakti-lata-bija through the Guru’s Harikatha.
– Svarupa-bhrama is the illusion about our transcendental identity.
– The eternal nature of the jiva is to be a servant of Krishna.
– Krishna’s eternal associates possess different moods to serve Him.
– Sloka: nitya-siddha kṛṣṇa-prema… (CC Madhya-lila 22.107).
– Through association with sadhus, the heart becomes cleansed and spiritual potency manifests.
– Mahaprabhu’s mood does not permit a peacock feather on His head.
– A Vrajavasi is one who is permanently absorbed in Mahaprabhu’s lilas and always remembers Krishna.
– Speaking of the Srimad Bhagavatam, Gurudeva contemplates Krishna’s lilas in Mathura.
– The residents of Vrndavana are always absorbed in Krishna-lila-katha, according to their respective moods.
– Raganuga-bhakti means following the path of devotional service under the guidance of a vrajavasi.