– The difference between sadhaka-rupena and siddha-rupena. – Stayibhava is the fixed mood of the devotee, that mood that never changes, example: Vrajanatha and Vijay Kumara of Jaiva Dharma. – The difference between sadhaka and parikara. – Everyone wants the mood vraja-parakiya-bhava, because just as all rivers are in the sea, all moods are found in parakiya. – Sloka: anarpita-carīṁ cirāt karuṇayāvatīrṇaḥ kalau (CC Adi-lila 1.4). – Not everyone has the potency to be a Manjari in their heart. But whatever it is your potency, when you discover it, you will be very happy. – About the power of humour that Uddhava and the Pandavas have. – Through true yearning one can attain vraja-prema. – The beginning of spiritual life begins by taking shelter at the Guru’s lotus feet, receiving diksa, siksa and serving. – Svaha means: sva (soul) and aha (completely surrender). – Explanation of the five types of sadhana in raganuga-bhakti: bhava-maiy-sadhana; bhava-sambandhi-sadhana; bhava-anukula-sadhana; bhava-pratikula-sadhana; bhava-avirudha-sadhana. – The five main humours and the seven secondary ones. – Everyone must follow the rules of vaidhi-bhakti. – All asramas must chant the holy names and serve. – Sadhu, Guru and Vaisnavas will help you remove the anarthas and realise your eternal constitutional form of soul. – Mahaprabhu is our only hope! Kaha Na Gaura Katha Song. – In Kali-yuga our Adorable Deity is Caitanya Mahaprabhu, combined form of Radha and Krsna. – In Vrndavana only siddha-maha-purusas can stay, but in Navadvipa, everyone (siddha and sadhaka) can stay. – Sloka: ārādhito yadi haris tapasā tataḥ kiṁ nārādhito yadi haris tapasā tataḥ kim (Srimad Bhagavatam 11.18.4). – Service to Navadvipa Dhama is doing parikrama and honouring prasada.