Mahaprabhu established “krsnas tu bhagavan svayam”, that Krishna is the Supreme Personality of Godhead.
Lila of the meeting of the gopis with Sri Narayana.
Bhatta family served Lakshmi and Narayana, but after association with Mahaprabhu, they started worshiping Radha and Krishna.
We should never question people’s faith, only sukriti makes people want sadhu-sanga.
Narayana is not different from Krishna, and Srimati Radhika is not different from Lakshmi.
Jiva-tattva and parikara-tattva are not the same thing. Jiva-sakti is the marginal potency of the Lord.
Hladini-shakti is Srimati Radhika herself, pleasure potency of the Lord, and Krishna is sat-cit-ananda. The one presiding over bliss is Srimati Radhika.
Only Srimati Radhika satisfies all of Krishna’s desires.
Srimati Radhika manifested as all gopis, manjaris and sakhis are personifications of Radha’s bhavas.
Lila of how Lokanatha dasa Gosvami served his Thakuraji.
In the rasa dance, Srimati Radhika was in maan and the gopis were proud to think that Krishna was dancing with them.
Lila from when Krishna wanted to arrange another marriage for Rukmini. -Lakshmi does not enter the rasa dance, on account of Her mood of opulence.
Radha and Krsna manifest in different abodes, in Ayodhya, Dvaraka, Mathura and Goloka Vrindavana. In each of these dwellings are different manifestations of the Divine Couple.
Srila Sanatana Gosvami’s grantha Brhad Bhagavatamrtam explains the 5 types of devotees, jnani-bhakta, suddha-bhakta, premi-bhakta, premapara-bhakta and prematura-bhakta.
Vrajavasis are the crown jewel of all devotees.
Lila of Mahaprabhu and Murari Gupta, explains why he failed to worship Radha and Krishna.
After reaching sthayibhava (fixed mood), the mood of worshiping the Lord does not change anymore. - Swarupa-anubhandi-vritti, an inherent potency of the soul, explained in the Priti Sandarbha.
Prabodhananda Sarasvati wrote the book Radha Rasa Sudha Nidhi, on the glories of Srimati Radhika.
